Doctrines. Similarly, 77 of Muslims in India believe in karma, and 27 think in reincarnation. These beliefs usually do not possess a standard, doctrinal basis in Islam (Pew Research Center 2021). two.4. Pilot studies We started with a basic pilot study without a distinct protocol, where the first author conducted dialogues with students at schools and universities about afterlife beliefs (fifty interviews). On account of a lack of prior studies within the region, the function was of an exploratory nature. Nevertheless, during pilot interviews with Muslim youth, we located that purgatory as a personal destiny was a well known belief, and that lots of Muslims think about it an “official” position inside the religion. In contradiction to mainstream orthodox Islamic belief, a number of interviewees reported that even though their good deeds outweighed their evil deeds, they are going to still be punished for their sins (any and all) in Hell. We then conducted a formal preliminary study among school students, ages 15 to 18 (N = 156) in Jordan. We asked the students the following question: On Judgment Day, if a Muslim’s superior deeds outweighed their evil deeds, will Allah punish them in Hell prior to bringing them into Heaven The response was that 29 with the students agreed together with the notion, 37 rejected it and 32 remained neutral. This outcome provided the researchers with preliminary evidence of a phenomenon that we known as “Compulsory Short-term Afterlife Punishment” (CTAP). This preliminary study showed that practically one-third of young Jordanian Muslims think in CTAP and justify this belief through interpretations of religious texts that contradict the normative, orthodox theological interpretation of those texts. Only one-third on the sample supported the normative belief, which can be among the foundations with the Islamic creed pertaining to the afterlife. We felt that this preliminary proof was enough to warrant further investigation. The two verses that a number of the participants utilised to demonstrate the necessity of suffering in Hell for each and every Muslim are: “There just isn’t one of you but will pass over it (Hell)” (Quran 19:71), and “whosoever has carried out an atom’s weight of evil will see it” (Quran 99:eight). The interpretation of these two verses to maintain the necessity of punishment in Hell for each and every sin committed by a Muslim just isn’t supported by any on the Islamic exegeses (Ibn Ashur 1984, 19:71). This understanding contradicts the story in the People today from the Heights from the Qur’an (Al-A’raf) (Lewis 1994), well-known to most Muslims. The story “Religions 2021, 12,six oftakes location on Judgment Day, when those whose fantastic deeds and poor deeds could be equal inside the Balance are placed on a higher ground overlooking Heaven and Hell. The story narrates the individuals praying that God drives them away in the GYKI 52466 MedChemExpress torment of Hellfire and accepts their prayers, subsequently permitting them to enter Heaven without torment (Al-Hilali and Khan 1997, vol. 7, pp. 449). We recommend that the misconception reported in our preliminary study is pervasive because of its compatibility with the intuitive belief that misfortune compensates for the misdeed. The intuition of proportionality and GNE-371 Cell Cycle/DNA Damage immanent justice tends to make belief in supernatural punishment for any sin much more acceptable (Baumard and Boyer 2013; Baumard and Chevallier 2012). When men and women hear that punishment will result from misbehavior, they are additional most likely to discover this concept convincing mainly because it matches their intuition that punishment compensates for sin. Resulting from this congruence.